445—438 BCE. Inv. Nos. MR 825 / Ma 738.Paris, Louvre MuseumPhoto by Ilya Shurygin
Panathenaic Procession. Ergastines. Frieze of Parthenon. The Eastern face.
445—438 BCE.
Paris, Louvre Museum.
The Panathenaic procession
This relief was found by Louis François Sébastien Fauvel at the foot of the Parthenon, and purchased by the Comte de Choiseul-Gouffier in 1784. It was confiscated for the Louvre (as the property of an aristocrat) in 1798. The fragment is part of the 160-meter long frieze decorating the Parthenon colonnade. The Parthenon, part treasure-house, part temple, was the centerpiece of a series of major works undertaken in the aftermath of the highly destructive Persian Wars that had ravaged the city-state from 490—
The offering of the peplos
The high point of the Great Panathenaic procession, the ceremony in which the sacred peplos was presented to Athena, is depicted on the eastern side of the Parthenon, in the center of the building’s main façade, beneath the gaze of the assembled Olympian gods. The Louvre plaque is part of this climactic scene. It portrays the solemn procession of Ergastines as they approach the statue of Athena, welcomed by two priests. One of the young women carries a phiale (a cup without a base, of the type used for libations, or the pouring of ceremonial drinks); the last Ergastine, who appears to be turning around, shares the burden of a heavy incense burner with a young girl who is depicted on the adjoining plaque, in the British Museum in London. Originally, the background of the frieze was painted blue while the figures’ hair and parts of their clothing were highlighted in gold. Additional accoutrements (objects and clothing accessories) were modeled separately in metal and applied to the finished frieze, but are now lost.
A high point of Greek art from the Classical period
The decoration of the Parthenon was a high point in Greek art of the Classical period. This plaque shows a perfect mastery of relief carving techniques. The sculptor has enlivened the scene by placing the participants in pairs and by contrasting the upright stance and straight arms of the processional figures with the more expressive gestures of the priests facing them. The figures of the Ergastines are angled to provide a series of alternating frontal, side and three-quarter views that leads the spectator’s gaze along the slowly-progressing line. The grave expressions and uniform yet graceful poses of the Ergastines convey the solemnity of the ceremony.
Rolley Cl., La sculpture grecque. 2 — La période classique, Paris, 1999, p. 91—
Jones-Roccos L., “The Kanephoros and her festival mantle”, in American Journal of Archaeology, 99, 1995, p. 654—